Should we ever correct a Vaishnava ?

Should we ever correct a Vaishnava ?

We can only correct a Vaishnava,  if he is surrendered to us, otherwise, we may incur a Vaishnava Aparadha or we may get into a Vaisanava Aparadha.

The line is if he is surrendered, if he is ready to listen to us, ready to obey us.

‘Tad viddhi praṇipātena paripraśnena sevayā’ 
 BG 4.34

First is ‘praṇipātena’, Is he surrendered to us?  Is he going to listen to us? If not, then leave it to his Guru, to his superior and to his Krishna, Maya and everybody else.

Everybody has a different level. If we are on the same level or if somebody is surrendered to us, then we can instruct him, he will hear, he will listen and there would not be any aparadha but if he is not going to listen to us and if he is thinking that he is above us (he may/may not be), equal to us and we try to instruct him, then Vaishnava Aparadha may happen. Also because he is dear to Krishna, if he is a devotee and we are also dear to Krishna and both of us start fighting, then Krishna will never like it, Krishna doesn’t appreciate this.

If someone is ready to listen that means he is surrendered to us and we can instruct him but if he is not surrendered and doesn’t want to listen to us, then we should not get into any offence. Read More Teachings

First Step Towards Advancement..

First Step Towards Advancement..

Preparing for initiation means taking spiritual life seriously and when one is convinced that this material world has nothing to offer, it is just for the body. Material world is going to offer everything for the body but not for the soul.

Then what about the soul ? That is preparing for initiation- “I want to do something for myself. What is that something that I want to do for myself ? That I want to advance in my spiritual life.”

Srila Prabhupada says that if we want to learn carpentry, how do we learn? By working under a good carpenter. How can we become a doctor? By working under a doctor and reading the medical books available. Similarly, if we want to do something for ourselves, if we want to become spiritually advanced, then we need a Spiritual Master who can teach us how to advance in our spiritual life.

What are our shortcomings? How can we go in the right direction ? A Spiritual Master can put us on track again and having a Spiritual Master means having a well wisher, our guardian, who serves his disciples. A Guru, helps us, holds our hand and brings us to Krishna. So preparing for initiation means taking help from the Spiritual Master to advance in the spiritual life.

Srila Rupa Goswami in Sadhna Bhakti, says that

“Aadau Guru Padashraya”

Aadau means right in the beginning, we have to find a proper Guru and take shelter of him.

“Aadau Guru Padashraya  Krsna dikshaadi”, then Krishna Diksha, Diksha into Krishna Consciousness. Then “Vishrambhena Guru sewa”, serving our Guru, without any doubt.

Preparing for initiation means that we have to fix the teacher then we can advance. The following things we to follow, 4 regulative principles, 16 rounds and studying the recommended Vedic Literature, few books and prepare ourselves.

We have to accept “Vartamana Pad-Pradakshika Guru”, Siksha Guru, Diksha Guru, Chautha Guru, Guru means many Gurus so it is not that Diksha Guru is all in all, there are many other ways Guru comes to us and topmost Guru is Krsna, Chaitya Guru.

“Krsnam Vande Jagat Guru”. Krishna is the topmost Guru. So this is preparing for initiation.

 

Krishna doesn’t keep, He only gives !!

Krishna doesn’t keep, He only gives !!

Do not think that Krishna will give us less than what we give Him.
If we take 1 step towards Krishna, then He will take 10 steps towards us. 
Krishna’s most important Dharma is that He is Bhakta Vatsal, He is Kripalu, He is Karuna Sindhu, Krishna gives us more than what we deserve but we have to learn to dovetail it with Krishna. Like Srila Prabhupada, He left everything and then Krishna gave Him more than He could earn in pharmacy or any other business.
So we should not be afraid to dovetail everything to Krishna, not that Krishna will run away with our money, house, family or friends, He will just purify and give it to us back in many million folds. This is Krishna’s nature, He doesn’t want to see His devotees suffer and no devotee suffers.
Dhruva Maharaj, he left his father, mother, kingdom and family and at the end, Krishna gave him everything.
Gopis, they gave up everything for Krishna and at the end Krishna says, ” I am yours and I cannot repay your debt, I am eternally indebted to you”. Same thing with Hanuman, Ramchandra couldn’t pay His debt to Hanuman, He eternally remained indebted to Hanuman.
So when we give it to Krishna, do not think that Krishna will snatch it away or run away with it. No ! He is Kripalu and His most important Dharma is that He is Bhakta Vatsal.
Krishna doesn’t keep, He gives, this is His nature, His Dharma, Bhakta Vatsalta.
First Quantity Then Quality !!

First Quantity Then Quality !!

If we chant attentively, then we will be able to relish the transcendental love of Krishna, that transcendental mellow. Just like if we are a very big businessman, having zillions of dollars worth factory somewhere and it is burned to ashes, somebody calls us and says, “Sir, the factory is on fire.” We will be in so much anxiety and at that same time we are also very hungry, very very hungry, almost dying and we want to eat. When we eat, there is anxiety, all our attention, our mind and everything is in the factory and we are eating. So our belly will be full but we would not be able to experience the taste of different, nice and tasty items. We would not be able to taste them because our mind is somewhere else, into our factory, so our belly will be full but that transcendental mellow, we would not be able to relish.

Similarly, if we chant, the sins will be gone as sure as death. If we chant, it will do good to us from every respect but if we want to relish the transcendental, loving exchange between Krishna and us, then we must put our mind onto his Holy name. We should just say Hare Krishna and hear that name because name and Krishna, personality is non-different.
“Abhinattva nama naamino, nama and namino,” Krishna and the Holy name are non-different, so it will do good to us. If we chant inattentively, we will not be able to derive full benefit, that is why one must put his mind onto chanting and the easiest method, Krishna is prescribing, “Wherever our mind is running, we see his activity and bring him back like that.”

“Abhyāsena tu kaunteya vairāgyeṇa,” detachment from the material world and constant practice, then the mind will focus.

So it is important but in the beginning stage, if we are not able to chant, then Srila Prabhupada says, “First quantity then quality.” Quality will come if we keep chanting, sooner or later offences will be stopped but the secret of success is to keep chanting. Not that we are not able to concentrate and let us stop. If it is not attentive then also we should chant. The idea is to chant and then when we become mature and with practice, this mind will be always there.

If we develop some attachment or some love for somebody, then the mind is always there, when we develop some love for chanting and for Lord Krishna, then our mind would to that. So it is the way and the means, we must do quantity first and then the quality will come. Srila Prabhupada says the secret of success, 90% of success will come from chanting the Holy name, Hare Krishna Mahamantra and He also says that the first and the foremost important instruction of the Spiritual Master is that one must chant 16 rounds a day .

Srila Prabhupada said, “Our first business in a day is to chant our rounds.”
This is a very important instruction of a Spiritual Master, therefore, one must chant Hare Krishna Mahamantra.

What is Faith ?

What is Faith ?

The very definition of faith is that one who has strong belief, firm belief on the words of the Supreme Personality of Godhead, Sri Krishna.
Meaning, one who has full faith that whatever Krsna is speaking in Bhagavad Gita, that is the absolute truth, nothing but absolute truth. This is called Śrāddha.
“Sraddhā’-śabde—viśvāsa kahe sudṛḍha niścaya
kṛṣṇe bhakti kaile sarva-karma kṛta haya.”
Krsna Das Kaviraj Goswami says-
‘śraddhā’-śabde—viśvāsa kahe’
‘śabde—viśvāsa’, meaning in the words of Krsna , one has full faith and what are His words?  Bhagavad Gita, Bhagavatam and wherever He says, Bhagavan uvaca , Krsna,  Visnu uvaca or Rama uvaca. These are His words.
“Niścaya”, meaning strong determination in believing that whatever Krsna says is the absolute truth, nothing but absolute truth. In other words, our scriptures are absolute truth and there is no question of any doubt, no doubt.

In a question answer session, Prabhupada said, “Any doubts? and one Indian Gentleman said, “Yes, How can I understand that Bheem used to eat so many pounds of Ladoos. It is not true.” And Prabhupada became like a red hot tiger, lion kind of face, Prabhupada was very furious and He shouted, “You rascal you don’t have faith in Scriptures, keep quiet.” You don’t have any faith that whatever scriptures say is absolute truth.
So this is faith, it means whatever scriptures say is absolute truth, no question, it is no exaggeration.
When Krsna says in Bhagavad Gita, anything and everything that is the law, absolute truth. A King can do no wrong. Krsna can do no wrong, Krsna is the king of all the kings. Krsna is the Supreme Personality of Godhead and whatever He says, whatever He does, He cannot do wrong , this is faith.

He is right under all circumstances. Whatever Krsna does is absolute truth, it looks in a superficial, mundane way that He is wrong, that He is instructing Arjuna to kill Karna when He is off the chariot, He is trying to take his chariot out of dirt, at that time Krsna orders him. But people may find faults. Like Lord Ramchandra killing Baali, people find faults with Lord Ramchandra. But they don’t see the past why Lord did this. So this is no faith. Whatever Lord does is absolute, it is the truth and this kind of staunch faith in Lord’s words, actions, pastimes, this is called faith.
‘Sraddhā’-śabde—viśvāsa kahe sudṛḍha niścaya’ and if you’ve this staunch faith then what happens ‘kṛṣṇe bhakti kaile sarva-karma kṛta haya’. That by accepting Krishna’s words, Prabhupada says one can achieve all perfection. You can achieve all perfection. This is faith. This faith should be there, staunch faith in our heart.